श्री भगवानुवाच
अभयं सत्त्वसंशुद्धिः ज्ञानयोगव्यवस्थितिः।
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम्
śhrī-bhagavān uvācha
abhayaṁ sattva-sanśhuddhir jñāna-yoga-vyavasthitiḥ
dānaṁ damaśh cha yajñaśh cha svādhyāyas tapa ārjavam
Word by word
śhrī-bhagavān uvācha — the Supreme Divine Personality saidabhayam — fearlessnesssattva-sanśhuddhiḥ — purity of mindjñāna — knowledgeyoga — spiritualvyavasthitiḥ — steadfastnessdānam — charitydamaḥ — control of the sensescha — andyajñaḥ — performance of sacrificecha — andsvādhyāyaḥ — study of sacred bookstapaḥ — austerityārjavam — straightforwardness
English
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.
श्री भगवान् ने कहा -- अभय, अन्त:करण की शुद्धि, ज्ञानयोग में दृढ़ स्थिति, दान, दम, यज्ञ, स्वाध्याय, तप और आर्जव।।
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्।दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्
ahinsā satyam akrodhas tyāgaḥ śhāntir apaiśhunam
dayā bhūteṣhv aloluptvaṁ mārdavaṁ hrīr achāpalam
Word by word
ahinsā — non-violencesatyam — truthfulnessakrodhaḥ — absence of angertyāgaḥ — renunciationśhāntiḥ — peacefulnessapaiśhunam — restraint from fault-findingdayā — compassionbhūteṣhu — toward all living beingsaloluptvam — absence of covetousnessmārdavam — gentlenesshrīḥ — modestyachāpalam — lack of fickleness
English
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.
अहिंसा, सत्य, क्रोध का अभाव, त्याग, शान्ति, अपैशुनम् (किसी की निन्दा न करना), भूतमात्र के प्रति दया, अलोलुपता , मार्दव (कोमलता), लज्जा, अचंचलता।।
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता।
भवन्ति सम्पदं दैवीमभिजातस्य भारत
tejaḥ kṣhamā dhṛitiḥ śhaucham adroho nāti-mānitā
bhavanti sampadaṁ daivīm abhijātasya bhārata
Word by word
tejaḥ — vigorkṣhamā — forgivenessdhṛitiḥ — fortitudeśhaucham — cleanlinessadrohaḥ — bearing enmity toward nonena — notati-mānitā — absence of vanitybhavanti — aresampadam — qualitiesdaivīm — godlyabhijātasya — of those endowed withbhārata — scion of Bharat
English
Vigor, forgiveness, fortitude, purity, absence of hatred, absence of pride—these belong to one born for a divine state, O Arjuna.
हे भारत ! तेज, क्षमा, धैर्य, शौच (शुद्धि), अद्रोह और अतिमान (गर्व) का अभाव ये सब दैवी संपदा को प्राप्त पुरुष के लक्षण हैं।।
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्
dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva cha
ajñānaṁ chābhijātasya pārtha sampadam āsurīm
Word by word
dambhaḥ — hypocrisydarpaḥ — arroganceabhimānaḥ — conceitcha — andkrodhaḥ — angerpāruṣhyam — harshnesseva — certainlycha — andajñānam — ignorancecha — andabhijātasya — of those who possesspārtha — Arjun, the son of Prithasampadam — qualitiesāsurīm — demoniac
English
Hypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha.
हे पार्थ ! दम्भ, दर्प, अभिमान, क्रोध, कठोर वाणी (पारुष्य) और अज्ञान यह सब आसुरी सम्पदा है।।
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता।मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव
daivī sampad vimokṣhāya nibandhāyāsurī matā
mā śhuchaḥ sampadaṁ daivīm abhijāto ’si pāṇḍava
Word by word
daivī — divinesampat — qualitiesvimokṣhāya — toward liberationnibandhāya — to bondageāsurī — demoniac qualitiesmatā — are consideredmā — do notśhuchaḥ — grievesampadam — virtuesdaivīm — saintlyabhijātaḥ — bornasi — you arepāṇḍava — Arjun, the son of Pandu
English
The divine nature is deemed conducive to liberation, and the demonic to bondage. Grieve not, O Arjuna, for you are born with divine endowments.
हे पाण्डव ! दैवी सम्पदा मोक्ष के लिए और आसुरी सम्पदा बन्धन के लिए मानी गयी है, तुम शोक मत करो, क्योंकि तुम दैवी सम्पदा को प्राप्त हुए हो।।
द्वौ भूतसर्गौ लोकेऽस्मिन् दैव आसुर एव च।दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे श्रृणु
dvau bhūta-sargau loke ’smin daiva āsura eva cha
daivo vistaraśhaḥ prokta āsuraṁ pārtha me śhṛiṇu
Word by word
dvau — twobhūta-sargau — of created living beingsloke — in the worldasmin — thisdaivaḥ — divineāsuraḥ — demoniaceva — certainlycha — anddaivaḥ — the divinevistaraśhaḥ — at great lengthproktaḥ — saidāsuram — the demoniacpārtha — Arjun, the son of Prithame — from meśhṛiṇu — hear
English
There are two types of beings in this world: the divine and the demoniacal. The divine has been described at length; hear from Me, O Arjuna, about the demoniacal.
हे पार्थ ! इस लोक में दो प्रकार की भूतिसृष्टि है, दैवी और आसुरी। उनमें देवों का स्वभाव (दैवी सम्पदा) विस्तारपूर्वक कहा गया है; अब असुरों के स्वभाव को विस्तरश: मुझसे सुनो।।
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः।न शौचं नापि चाचारो न सत्यं तेषु विद्यते
pravṛittiṁ cha nivṛittiṁ cha janā na vidur āsurāḥ
na śhauchaṁ nāpi chāchāro na satyaṁ teṣhu vidyate
Word by word
pravṛittim — proper actionscha — andnivṛittim — improper actionscha — andjanāḥ — personsna — notviduḥ — comprehendāsurāḥ — those possessing demoniac naturena — neitherśhaucham — purityna — norapi — evencha — andāchāraḥ — conductna — norsatyam — truthfulnessteṣhu — in themvidyate — exist
English
The demoniacal do not know what to do and what to refrain from; they have neither purity, nor right conduct, nor truth.
आसुरी स्वभाव के लोग न प्रवृत्ति को; जानते हैं और न निवृत्ति को उनमें न शुद्धि होती है, न सदाचार और न सत्य ही होता है।।
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम्।अपरस्परसम्भूतं किमन्यत्कामहैतुकम्
asatyam apratiṣhṭhaṁ te jagad āhur anīśhvaram
aparaspara-sambhūtaṁ kim anyat kāma-haitukam
Word by word
asatyam — without absolute truthapratiṣhṭham — without any basiste — theyjagat — the worldāhuḥ — sayanīśhvaram — without a Godaparaspara — without causesambhūtam — createdkim — whatanyat — otherkāma-haitukam — for sexual gratification only
English
They say, "This universe is without truth, without a moral basis, without a God, brought about by mutual union, with lust as its cause; what else?"
वे कहते हैं कि यह जगत् आश्रयरहित, असत्य और ईश्वर रहित है, यह (स्त्रीपुरुष के) परस्पर कामुक संबंध से ही उत्पन्न हुआ है, और (इसका कारण) क्या हो सकता है?
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः।प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः
etāṁ dṛiṣhṭim avaṣhṭabhya naṣhṭātmāno ’lpa-buddhayaḥ
prabhavanty ugra-karmāṇaḥ kṣhayāya jagato ’hitāḥ
Word by word
etām — suchdṛiṣhṭim — viewsavaṣhṭabhya — holdingnaṣhṭa — misdirectedātmānaḥ — soulsalpa-buddhayaḥ — of small intellectprabhavanti — ariseugra — cruelkarmāṇaḥ — actionskṣhayāya — destructionjagataḥ — of the worldahitāḥ — enemies
English
Holding this view, these ruined souls of small intellect and fierce deeds come forth as enemies of the world, intent on its destruction.
इस दृष्टि का अवलम्बन करके नष्टस्वभाव के अल्प बुद्धि वाले, घोर कर्म करने वाले लोग जगत् के शत्रु (अहित चाहने वाले) के रूप में उसका नाश करने के लिए उत्पन्न होते हैं।।
काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः।मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः
kāmam āśhritya duṣhpūraṁ dambha-māna-madānvitāḥ
mohād gṛihītvāsad-grāhān pravartante ’śhuchi-vratāḥ
Word by word
kāmam — lustāśhritya — harboringduṣhpūram — insatiabledambha — hypocrisymāna — arrogancemada-anvitāḥ — clinging to false tenetsmohāt — the illusionedgṛihītvā — being attracted toasat — impermanentgrāhān — thingspravartante — they flourishaśhuchi-vratāḥ — with impure resolve
English
Filled with insatiable desires, full of hypocrisy, pride, and arrogance, holding evil ideas due to delusion, they work with impure intentions.
दम्भ, मान और मद से युक्त कभी न पूर्ण होने वाली कामनाओं का आश्रय लिये, मोहवश मिथ्या धारणाओं को ग्रहण करके ये अशुद्ध संकल्पों के लोग जगत् में कार्य करते हैं।।
चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः।कामोपभोगपरमा एतावदिति निश्िचताः
chintām aparimeyāṁ cha pralayāntām upāśhritāḥ
kāmopabhoga-paramā etāvad iti niśhchitāḥ
Word by word
chintām — anxietiesaparimeyām — endlesscha — andpralaya-antām — until deathupāśhritāḥ — taking refugekāma-upabhoga — gratification of desiresparamāḥ — the purpose of lifeetāvat — stilliti — thusniśhchitāḥ — with complete assurance
English
Giving themselves over to immeasurable cares that end only with death, regarding the gratification of lust as their highest aim, and feeling sure that that is all.
मरणपर्यन्त रहने वाली अपरिमित चिन्ताओं से ग्रस्त और विषयोपभोग को ही परम लक्ष्य मानने वाले ये आसुरी लोग इस निश्चित मत के होते हैं कि "इतना ही (सत्य, आनन्द) है"।।
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः।ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान्
āśhā-pāśha-śhatair baddhāḥ kāma-krodha-parāyaṇāḥ
īhante kāma-bhogārtham anyāyenārtha-sañchayān
Word by word
āśhā-pāśha — bondage of desiresśhataiḥ — by hundredsbaddhāḥ — boundkāma — lustkrodha — angerparāyaṇāḥ — dedicated toīhante — strivekāma — lustbhoga — gratification of the sensesartham — foranyāyena — by unjust meansartha — wealthsañchayān — to accumulate
English
Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain hoards of wealth by unlawful means for sensual enjoyment.
सैकड़ों आशापाशों से बन्धे हुये, काम और क्रोध के वश में ये लोग विषयभोगों की पूर्ति के लिये अन्यायपूर्वक धन का संग्रह करने के लिये चेष्टा करते हैं।।
इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम्।इदमस्तीदमपि मे भविष्यति पुनर्धनम्
idam adya mayā labdham imaṁ prāpsye manoratham
idam astīdam api me bhaviṣhyati punar dhanam
Word by word
idam — thisadya — todaymayā — by melabdham — gainedimam — thisprāpsye — I shall acquiremanaḥ-ratham — desireidam — thisasti — isidam — thisapi — alsome — minebhaviṣhyati — in futurepunaḥ — againdhanam — wealth
English
"I have gained this today; I will fulfill this desire of mine; this is mine, and this wealth will be mine in the future."
मैंने आज यह पाया है और इस मनोरथ को भी प्राप्त करूंगा, मेरे पास यह इतना धन है और इससे भी अधिक धन भविष्य में होगा।।
असौ मया हतः शत्रुर्हनिष्ये चापरानपि।ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी
asau mayā hataḥ śhatrur haniṣhye chāparān api
īśhvaro ’ham ahaṁ bhogī siddho ’haṁ balavān sukhī
Word by word
asau — thatmayā — by mehataḥ — has been destroyedśhatruḥ — enemyhaniṣhye — I shall destroycha — andaparān — othersapi — alsoīśhvaraḥ — Godaham — Iaham — Ibhogī — the enjoyersiddhaḥ — powerfulaham — Ibala-vān — powerfulsukhī — happy
English
"I have slain that enemy, and I shall slay others too. I am the Lord; I enjoy, I am perfect, powerful, and happy."
"यह शत्रु मेरे द्वारा मारा गया है और दूसरे शत्रुओं को भी मैं मारूंगा", "मैं ईश्वर हूँ और भोगी हूँ", "मैं सिद्ध पुरुष हूँ", "मैं बलवान और सुखी हूँ",।।
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया।यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः
āḍhyo ’bhijanavān asmi ko ’nyo ’sti sadṛiśho mayā
yakṣhye dāsyāmi modiṣhya ity ajñāna-vimohitāḥ
aneka-chitta-vibhrāntā moha-jāla-samāvṛitāḥ
prasaktāḥ kāma-bhogeṣhu patanti narake ’śhuchau
Word by word
āḍhyaḥ — wealthyabhijana-vān — having highly placed relativesasmi — mekaḥ — whoanyaḥ — elseasti — issadṛiśhaḥ — likemayā — to meyakṣhye — I shall perform sacrificesdāsyāmi — I shall give almsmodiṣhye — I shall rejoiceiti — thusajñāna — ignorancevimohitāḥ — deluded
aneka—manychitta — imaginingsvibhrāntāḥ — led astraymoha — delusionjāla — meshsamāvṛitāḥ — envelopedprasaktāḥ — addictedkāma-bhogeṣhu — gratification of sensuous pleasurespatanti — descendnarake — to hellaśhuchau — murky
English
"I am wealthy and born into a noble family. Who is my equal? I shall perform sacrifices, give charity, and rejoice," thus deluded by ignorance.
"मैं धनवान् और श्रेष्ठकुल में जन्मा हूँ। मेरे समान दूसरा कौन है?",'मैं यज्ञ करूंगा', 'मैं दान दूँगा', 'मैं मौज करूँगा' - इस प्रकार के अज्ञान से वे मोहित होते हैं।।
अनेकचित्तविभ्रान्ता मोहजालसमावृताः।प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ
aneka-citta-vibhrāntā moha-jāla-samāvṛtāḥ prasaktāḥ kāma-bhogeṣu patanti narake 'śucau
Word by word
aneka — numerouscitta-vibhrāntāḥ — perplexed by anxietiesmoha — of illusionsjāla — by a networksamāvṛtāḥ — surroundedprasaktāḥ — attachedkāma — lustbhogeṣu — sense gratificationpatanti — glides downnarake — into hellaśucau — unclean.
English
Bewildered by many fancies, entangled in the snare of delusion, addicted to the gratification of lust, they fall into a foul hell.
अनेक प्रकार से भ्रमित चित्त वाले, मोह जाल में फँसे तथा विषयभोगों में आसक्त ये लोग घोर, अपवित्र नरक में गिरते हैं।।
आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः।यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम्
ātma-sambhāvitāḥ stabdhā dhana-māna-madānvitāḥ
yajante nāma-yajñais te dambhenāvidhi-pūrvakam
Word by word
ātma-sambhāvitāḥ — self-conceitedstabdhāḥ — stubborndhana — wealthmāna — pridemada — arroganceanvitāḥ — full ofyajante — perform sacrificenāma — in name onlyyajñaiḥ — sacrificeste — theydambhena — ostentatiouslyavidhi-pūrvakam — with no regards to the rules of the scriptures
English
Self-conceited, stubborn, filled with pride and intoxication of wealth, they perform sacrifices in name only for ostentation, contrary to scriptural ordinances.
अपने आप को ही श्रेष्ठ मानने वाले, स्तब्ध (गर्वयुक्त), धन और मान के मद से युक्त लोग शास्त्रविधि से रहित केवल नाममात्र के यज्ञों द्वारा दम्भपूर्वक यजन करते हैं।।
अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः।मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः
ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ cha sanśhritāḥ
mām ātma-para-deheṣhu pradviṣhanto ’bhyasūyakāḥ
Word by word
ahankāram — egotismbalam — strengthdarpam — arrogancekāmam — desirekrodham — angercha — andsanśhritāḥ — covered bymām — meātma-para-deheṣhu — within one’s own and bodies of otherspradviṣhantaḥ — abuseabhyasūyakāḥ — the demoniac
English
Given over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
अहंकार, बल, दर्प, काम और क्रोध के वशीभूत हुए परनिन्दा करने वाले ये लोग अपने और दूसरों के शरीर में स्थित मुझ (परमात्मा) से द्वेष करने वाले होते हैं।।
तानहं द्विषतः क्रूरान्संसारेषु नराधमान्।क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु
tān ahaṁ dviṣhataḥ krūrān sansāreṣhu narādhamān
kṣhipāmy ajasram aśhubhān āsurīṣhv eva yoniṣhu
Word by word
tān — theseaham — Idviṣhataḥ — hatefulkrūrān — cruelsansāreṣhu — in the material worldnara-adhamān — the vile and vicious of humankindkṣhipāmi — I hurlajasram — again and againaśhubhān — inauspiciousāsurīṣhu — demoniaceva — indeedyoniṣhu — in to the wombs
English
Those cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only.
ऐसे उन द्वेष करने वाले, क्रूरकर्मी और नराधमों को मैं संसार में बारम्बार (अजस्रम्) आसुरी योनियों में ही गिराता हूँ अर्थात् उत्पन्न करता हूँ।।
असुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्
āsurīṁ yonim āpannā mūḍhā janmani janmani
mām aprāpyaiva kaunteya tato yānty adhamāṁ gatim
Word by word
āsurīm — demoniacyonim — wombsāpannāḥ — gainingmūḍhāḥ — the ignorantjanmani janmani — in birth after birthmām — meaprāpya — failing to reacheva — evenkaunteya — Arjun, the son of Kuntitataḥ — thereafteryānti — goadhamām — abominablegatim — destination
English
Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.
हे कौन्तेय ! वे मूढ़ पुरुष जन्मजन्मान्तर में आसुरी योनि को प्राप्त होते हैं और ( इस प्रकार) मुझे प्राप्त न होकर अधम गति को प्राप्त होते है।।
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्
tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ
kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet
Word by word
tri-vidham — three types ofnarakasya — to the hellidam — thisdvāram — gatesnāśhanam — destructionātmanaḥ — selfkāmaḥ — lustkrodhaḥ — angertathā — andlobhaḥ — greedtasmāt — thereforeetat — thesetrayam — threetyajet — should abandon
English
There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.
काम, क्रोध और लोभ ये आत्मनाश के त्रिविध द्वार हैं, इसलिए इन तीनों को त्याग देना चाहिए।।
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः।आचरत्यात्मनः श्रेयस्ततो याति परां गतिम्
etair vimuktaḥ kaunteya tamo-dvārais tribhir naraḥ
ācharaty ātmanaḥ śhreyas tato yāti parāṁ gatim
Word by word
etaiḥ — from thisvimuktaḥ — freedkaunteya — Arjun, the son of Kuntitamaḥ-dvāraiḥ — gates to darknesstribhiḥ — threenaraḥ — a personācharati — endeavorātmanaḥ — soulśhreyaḥ — welfaretataḥ — therebyyāti — attainparām — supremegatim — goal
English
A person who is liberated from these three gates of darkness, O Arjuna, practices what is beneficial for them and thus goes to the Supreme Goal.
हे कौन्तेय ! नरक के इन तीनों द्वारों से विमुक्त पुरुष अपने कल्याण के साधन का आचरण करता है और इस प्रकार परा गति को प्राप्त होता है।।
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः।न स सिद्धिमवाप्नोति न सुखं न परां गतिम्
yaḥ śhāstra-vidhim utsṛijya vartate kāma-kārataḥ
na sa siddhim avāpnoti na sukhaṁ na parāṁ gatim
Word by word
yaḥ — whośhāstra-vidhim — scriptural injunctionsutsṛijya — discardingvartate — actkāma-kārataḥ — under the impulse of desirena — neithersaḥ — theysiddhim — perfectionavāpnoti — attainna — norsukham — happinessna — norparām — the supremegatim — goal
English
He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, does not attain perfection, nor happiness, nor the Supreme Goal.
जो पुरुष शास्त्रविधि को त्यागकर अपनी कामना से प्रेरित होकर ही कार्य करता है, वह न पूर्णत्व की सिद्धि प्राप्त करता है, न सुख और न परा गति।।
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ।ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि
tasmāch chhāstraṁ pramāṇaṁ te kāryākārya-vyavasthitau
jñātvā śhāstra-vidhānoktaṁ karma kartum ihārhasi
Word by word
tasmāt — thereforeśhāstram — scripturespramāṇam — authorityte — yourkārya — dutyakārya — forbidden actionvyavasthitau — in determiningjñātvā — having understoodśhāstra — scripturesvidhāna — injunctionsuktam — as revealedkarma — actionskartum — performiha — in this worldarhasi — you should
English
Therefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done. Having known what is said in the ordinance of the scriptures, thou shouldst act in this world.
इसलिए तुम्हारे लिए कर्तव्य और अकर्तव्य की व्यवस्था (निर्णय) में शास्त्र ही प्रमाण है शास्त्रोक्त विधान को जानकर तुम्हें अपने कर्म करने चाहिए।।
Sanskrit, transliteration and word meanings from the open Bhagavad Gita dataset (github.com/gita/gita). English translation: Swami Sivananda. Hindi translation: Swami Tejomayananda.
